Holy Spirit

Spirit proceeds from the Father; Filioque omitted in most Eastern liturgies

Spirit proceeds from Father and Son; Filioque accepted through Latinization

Personal third person; divine attributes; sacramental presence; sanctification

Third Person of the Trinity; proceeds from Father and Son (Filioque)

Fully personal and divine; given through sacraments; Chaldean liturgical presence

Divine person proceeding from Father; active in sacraments, prayer, and church life

Spirit proceeds from the Father alone; Filioque not used

Proceeds from the Father alone; Filioque is a heretical Western innovation

Spirit proceeds from the Father; Filioque not used; invoked in all sacraments

Spirit proceeds from the Father alone; Filioque rejected

Holy Spirit fully divine; proceeds from Father and Son (Filioque)

Holy Spirit fully divine; works irresistibly to regenerate the elect

Holy Spirit affirmed as God's empowering, guiding presence

Holy Spirit is fully divine; works through Word and Sacrament

Personal, divine, coequal with Father and Son; works justification and sanctification

Holy Spirit fully divine; witness to assurance and agent of holiness

Holy Spirit fully divine; applies redemption efficaciously to the elect

Personal divine person; regeneration and sanctification; gifts vary by context

Third person of the Trinity; indwells believers, convicts, empowers, and gifts

Spiritual gifts continue; tongues not required evidence of Spirit baptism

Personal divine agent; Holy Spirit baptism as subsequent empowerment for sanctification

Third person of the Trinity; applies salvation; sanctifies; gifts the church

Third person of Trinity; Spirit sanctifies believers and empowers the church

Personal divine agent; guides and transforms; gifts open to discussion; renewal tradition

Third person of Trinity; gifts continue; cessationism vs. continuationism debated

Third person of Trinity; indwells believers at salvation; baptizes into church; cessationist

Third person of the Trinity; sanctifies; indwells believers; gifts the church

Third person of Trinity; extent of gifts ranges from cessationist to charismatic

Spirit is third person of Trinity; baptism in Spirit evidenced by tongues

Personal divine third person; regeneration and sanctification; cessationist on gifts

Third person of Trinity; indwelling, regenerating, sanctifying; cessationist on sign gifts

Personal divine agent; sanctifier; gifts continue; witness of Spirit to adoption

Personal, divine, coequal; works regeneration, sanctification, and indwelling believers

Holy Spirit gifts continue; Spirit baptism is a normative experience

Personal divine agent; entire sanctification; unites church; gifts continue

Personal divine third person; baptism of Holy Spirit distinct; tongues as evidence

Personal divine person; baptism of Spirit with tongues; gifts continue today

Holy Spirit is active today; all gifts available; no required sign

Holy Spirit indwells believers and guides the church in faithfulness

Personal Holy Spirit; enables sanctification; gifts moderate; cautious on tongues

Personal Holy Spirit; guides community; gifts affirmed; ongoing presence in church

Holy Spirit guides, transforms, and enables communal faithful life

Holy Spirit guides the community, transforms believers, and gifts for service

Holy Spirit active in the church; specific gift expressions vary

Personal Spirit; indwelling at baptism; gifts largely ceased; sanctifying work

Spirit indwells Christians; miraculous gifts ceased with the apostolic age

Spirit indwells every baptized Christian; miraculous gifts have ceased

Holy Spirit is the third person of the Trinity, active and gifting today

Holy Spirit regenerates, sanctifies, and indwells believers.

Open Brethren vary on cessation; Exclusive Brethren are firmly cessationist.

Inner Light/Light of Christ in every person is core doctrine

Third person of Trinity; indwells believers; gifts vary by congregation

Affirm Holy Spirit enables sanctification and entire sanctification

Holy Spirit is God (Jesus); tongues as necessary initial evidence of Spirit

Holy Spirit fully personal and divine; all gifts active; distinct post-conversion experience; spiritual warfare focus

Third person of Trinity; active in regeneration, sanctification, and guidance

Holy Spirit is God's active power, not a distinct divine person

Holy Spirit is God's active power, not a divine person of a Trinity

Holy Spirit is God's power and presence; not a third divine person of a Trinity

Holy Spirit is God's active force, not a person or member of a Trinity

Holy Spirit is not a third person; Spirit is God himself present in believers

No binding pneumatology; Spirit understood as divine energy, or not referenced

Holy Spirit actively guides the church and transforms believers

Holy Ghost is a personage of spirit; separate from Father and Son

Holy Spirit is God's power and mind; not a distinct person

Holy Spirit is divine Science—the Comforter promised by Jesus

Holy Spirit is God's proceeding divine activity from Christ

Holy Spirit is God's power and gift given to faithful; not a distinct person

Holy Spirit is Christ's presence; not a distinct person; evidenced by tongues

Ruach HaKodesh is third person of Godhead; active in charismatic gifts

Fully personal and divine; given through Holy Sealing by Apostle, not charismatic

Holy Spirit fully personal and divine; all spiritual gifts active; central to worship and identity

Holy Spirit is Simon Kimbangu, the Comforter promised in John 14:16

Personal, divine Third Person; baptism of Spirit evidenced by tongues in many; gifts active

Holy Spirit active in healing, prophecy, and deliverance; central to ZCC