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Oneness Pentecostals (UPCI)

Non-TrinitarianFounded: 1945 (United Pentecostal Church International, through merger); Oneness theology emerged within Pentecostalism c. 1914~4M adherents

Oneness Pentecostals hold a non-Trinitarian understanding of God, teaching that God is absolutely one — not three persons — and that the Father, Son, and Holy Spirit are not distinct divine persons but three titles or roles of the one God, fully revealed in Jesus Christ. The United Pentecostal Church International (UPCI), the largest Oneness Pentecostal body, teaches that salvation requires repentance, water baptism specifically in the name of Jesus Christ (not the Trinitarian formula), and the baptism of the Holy Spirit evidenced by speaking in tongues. The UPCI also maintains distinctive standards of holiness in lifestyle and dress.

Affirms14·Denies6·Nuanced19

Theology

Christology

Soteriology

Eschatology

Ecclesiology

Scripture

Scripture Interpretation

John 1:1 — "The Word Was God"

Denies

Rejects separate divine persons; Word is God's self-manifestation in Jesus

Isaiah 7:14 — "Virgin or Young Woman"

Affirms

Isaiah 7:14 prophesies Jesus' miraculous birth; God incarnate in Mary

Matthew 16:18 — "Upon This Rock"

Nuanced

Peter's role affirmed; emphasis on pneumatic leadership via Holy Ghost

Romans 9:18-21 — "God's Sovereign Choice"

Nuanced

God's sovereignty emphasized; human faith response essential; corporate election focus

James 2:24 — "Justified by Works"

Denies

Justification by faith in Jesus Name; works are evidence of Spirit baptism

Matthew 28:19 — "Baptize in the Name"

Denies

Rejects Trinitarian formula; baptizes in Jesus' name only per Acts 2:38

Hebrews 1:8 — "Your Throne, O God"

Nuanced

Jesus addressed as God; consistent with God's self-manifestation in flesh

Revelation 20:1-6 — "The Thousand Years"

Nuanced

Millennial theories diverse; emphasis on Christ's return and judgment central

Genesis 1:1-2 — "In the Beginning"

Affirms

Genesis 1:1-2 affirmed as God's creation; God (singular) created all things

Mark 16:9-20 — "The Longer Ending"

Nuanced

Passage included; textual issues acknowledged; message of Jesus' mercy affirmed

John 7:53–8:11 — "The Woman Caught in Adultery"

Nuanced

Passage included; textual issues acknowledged; message of Jesus' mercy affirmed

1 John 5:7-8 — "The Comma Johanneum"

Nuanced

Recognized as late addition; not appealed to for Trinitarian proof

Deuterocanonical Books — "Tobit, Wisdom, Sirach, Maccabees"

Denies

Deuterocanonical books not canonical; 66-book Protestant canon followed

Shepherd of Hermas — "Early Christian Text"

Denies

Shepherd of Hermas not canonical; post-apostolic; Scripture closed after apostles

Ethics & Practice