Charismatic Movement
The Charismatic Movement is a broad renewal movement that began in mainline Protestant and Catholic churches in the early 1960s, emphasizing the continuing presence and gifts of the Holy Spirit — including tongues, prophecy, and healing — outside of classical Pentecostalism. Unlike Pentecostalism, the Charismatic Movement does not form a single denomination but operates as a renewal current within existing churches across Catholic, Orthodox, and Protestant traditions. Estimates of affiliated adherents reach into the hundreds of millions worldwide.
Theology
Christology
Soteriology
Salvation
Varies
Salvation by grace; specific formulations vary by host tradition
Atonement & Ransom
Varies
Christ's death brings redemption; specific theories vary by tradition
Predestination
Varies
Predestination views vary; Arminian-leaning emphases are common
Original Sin
Affirms
Human sinfulness and need for redemption are universally affirmed
Eschatology
Soul & Afterlife
Affirms
Soul survives death; conscious life continues into eternity
Hell
Affirms
Hell affirmed as real; universalism is a minority view
Heaven
Affirms
Heaven and eternal life with God are universally affirmed
Second Coming
Affirms
Jesus will literally return; strong eschatological expectancy is common
Millennium
Varies
Premillennial, amillennial, and Kingdom Now views all present
Ecclesiology
Scripture
Scripture Interpretation
John 1:1 — "The Word Was God"
Affirms
Affirms divine Logos; divinity of Christ central to Gospel proclamation
Isaiah 7:14 — "Virgin or Young Woman"
Affirms
Affirms virgin birth; supernatural conception central to Messiah's identity
Matthew 16:18 — "Upon This Rock"
Varies
Interpreted variously; often Christ as rock; some accept Petrine succession
Romans 9:18-21 — "God's Sovereign Choice"
Nuanced
God's sovereignty in calling; emphasis on responsive obedience to God's choice
James 2:24 — "Justified by Works"
Nuanced
Faith and works together; obedience to Spirit's empowerment produces fruit
Matthew 28:19 — "Baptize in the Name"
Affirms
Trinitarian baptismal formula; baptism in the Holy Spirit foundational to Charismatic identity
Hebrews 1:8 — "Your Throne, O God"
Affirms
Affirms Christ's divinity; exalted Lord and King seated at God's right hand
Revelation 20:1-6 — "The Thousand Years"
Varies
Varied millennial views; amillennial and premillennial both represented
Genesis 1:1-2 — "In the Beginning"
Varies
Affirms God as Creator; varied on scientific details; some accept evolution
Mark 16:9-20 — "The Longer Ending"
Varies
Textual status acknowledged; often used in preaching despite textual questions
John 7:53–8:11 — "The Woman Caught in Adultery"
Varies
Textually secondary but valued for Jesus' compassion and Spirit's work of grace
1 John 5:7-8 — "The Comma Johanneum"
Varies
Some cite for Trinity; textual status acknowledged; not widely emphasized
Deuterocanonical Books — "Tobit, Wisdom, Sirach, Maccabees"
Varies
Accepted in Catholic and Orthodox Charismatic contexts; varied in Protestant groups
Shepherd of Hermas — "Early Christian Text"
Denies
Not canonical; patristic source valued for spiritual insights but not Scripture
Ethics & Practice
Sabbath
Nuanced
Sunday worship standard; Sabbath observance follows host tradition
Blood Transfusions
Affirms
No prohibition; healing ministry emphasizes prayer alongside medicine
Military Service
Varies
Military service viewed through host tradition; generally permitted
Holidays
Affirms
Christian holidays celebrated with charismatic worship expression