John 1:1 — "The Word Was God"

John 1:1 foundational to Eastern Catholic high Christology and liturgy

Word is God; eternal Logos affirmed in Catholic tradition

Traditional Logos fully divine; affirms Christ's eternal nature before incarnation

Affirms divine nature of Word; Logos is God; supports traditional Nicene interpretation

The Logos is eternally divine; traditional Nicene Christology affirmed

Logos is divine; affirms Christology of the Councils of Nicaea

John 1:1 affirms divine Word; central to Miaphysite Christology

John 1:1 affirms divine Word's eternal nature and full divinity

The Logos is fully divine; the Word was God in nature

Affirms Word as fully divine; incarnate Logos foundation of Miaphysite Christology

The Word is fully divine; Johannine Christology affirms Christ's deity

John 1:1 affirms Logos eternally God; classical Reformed Trinitarian interpretation

John 1:1 affirms Christ's full divinity; the Word is God

Word fully divine; classic Nicene reading affirmed

Christ fully divine from eternity; Nicene translation affirmed

John 1:1 affirms Christ's divinity; supports Trinitarian Methodism

John 1:1 affirms Christ's eternal deity; classical Trinitarian reading

The Word is God: divine identity affirmed in classical confessional tradition

The Word is fully divine; John 1:1 affirms Christ's eternal deity

John plainly states the Word is God—literal reading affirms Christ's deity

Word (Logos) is fully divine; eternal Son coexistent with God

Logos eternally coexistent with Father; true deity of Word

Affirms traditional reading; Word's divinity central to Christological doctrine

The Word was God; affirms full divinity and preexistence of Christ

Logos is fully God; co-eternal with Father; foundational to EFCA theology

Affirms Word is God; Jesus Christ is God the Son, eternally equal with the Father

The Logos is fully divine; eternal Word is fully God in nature and attributes

Jesus as eternally divine Word; fully God in nature and being

Jesus is eternal God; affirms traditional reading of Logos divinity

John 1:1 affirms Christ's eternal deity; Logos is God

Logos fully divine, Second Person of the Trinity, eternal with the Father

The Word is God; affirms Jesus' full divinity; grounds redemptive work and sanctification

Word is true God; eternal deity of Christ clearly taught

Affirms divine Logos; divinity of Christ central to Gospel proclamation

Word (Logos) is fully divine; eternal nature of Jesus affirmed

The Word is divine; affirms traditional reading of John 1:1

The Word was fully divine; preincarnate Christ is fully God

The Word is God; affirms Jesus' deity; supports Spirit-empowered ministry foundation

The Word (Logos) is fully divine, coequal with God the Father

The Word is eternally God; central to Anabaptist Christocentric faith

Affirms traditional reading; recognizes Word's divinity but emphasizes incarnation

Affirms traditional reading: the Word is divine, coequal with God the Father

John 1:1 affirms Jesus's full divinity; the Word is God

John 1:1 affirmed as statement of Christ's divinity and pre-existence

Affirms divine Logos; Christ as God; foundational to restoration theology

Word (Logos) is fully divine; eternal coexistence with Father affirmed

Affirms John 1:1; foundation for Christ's absolute authority and lordship over disciples

The Word (Logos) is God; Christ's eternal divinity affirmed in 28 Beliefs

John 1:1 affirms Christ's divinity in Trinitarian and mystical framework

John 1:1 affirms Christ's eternal deity; classical Trinitarian reading

John 1:1 affirms Christ's eternal deity; classical Trinitarian reading

Affirms traditional reading: the Logos is eternally divine

Word is God: Christ's divinity affirmed in Methodist-Holiness Christology

Rejects 'God' for Word; Oneness theology: Word is God's expression, not separate person

The Word is fully divine; Jesus is God the Son; defends Trinitarian Christology

The Word is God; affirms Christ's divinity against Anti-Trinitarian heresy

John 1:1 refers to God's word/wisdom, not a pre-existent divine person

Rejects Logos as pre-existent divine person; Christ as exalted human Son of God

Rejects traditional reading; Word is divine power of God, not a distinct person

Denies Christ's divinity; 'word was God' interpreted as 'word was divine'

Rejects separate divine persons; Word is God's self-manifestation in Jesus

Rejects Trinitarian reading; non-creedal; individual members interpret freely

Affirms divinity but emphasizes Christ as distinct person; open to interpretation

John 1:1 does not affirm Christ's ontological divinity; Word is divine agent

The Word (Logos) became God's Son through incarnation, not eternally divine

Word (Logos) = divine Principle/Mind; not a distinct person; reflects Life/Truth

Divine Truth (Logos) as God's activity; not a separate divine person

Rejects traditional Trinitarian reading; Word is divine messenger but not God himself

John 1:1 expresses God's attributes; Jesus is God's Word and Thought revealed

John 1:1 identifies Yeshua with God's Word; interpreted in Jewish framework

Eternal Word (Logos) fully divine; coequal with Father in Trinity

Affirms divine nature of Christ; Logos theology aligns with African Independent Church practice

The Word is fully divine; pre-incarnate Christ affirmed

The Logos is fully divine, the Word was God, affirmed in Trinitarian sense

The Word is God; Christ is divine; traditional orthodox Christological reading affirmed