All Oriental Orthodox churches affirm the bodily return of Jesus Christ at the end of the age in power and glory to judge the living and the dead. This is confessed in the Nicene Creed—'He will come again in glory to judge the living and the dead, and his Kingdom will have no end'—professed in every celebration of the Divine Liturgy. The Second Coming marks the consummation of God's purposes for creation and the definitive establishment of the Kingdom.

Oriental Orthodox eschatological teaching focuses on the resurrection, the Last Judgment, the new creation, and eternal life rather than on detailed prophetic schemes or millennial calculations. The liturgies of these churches maintain a strong eschatological dimension, especially in their Lenten and Holy Week observances, which orient the faithful toward the death and resurrection of Christ as both historical events and eschatological realities.