Predestination

Whether God predetermines who will be saved, the role of human free will in salvation, and the tension between divine sovereignty and human choice.

, , ,

Overall consensus72/100

Seventh-day Adventist Church

Seventh-day Adventist Church

Adventist & Restorationist

Nuanced

Arminian: God foreknows freely made choices; Calvinist election rejected

Adventism holds an Arminian view of predestination: God in his foreknowledge knows who will freely respond to the gospel, but he does not unconditionally decree some to salvation and others to damnation apart from their choices. Salvation is genuinely offered to every person, and God desires all to be saved. Election is understood in terms of God's foreknowledge of faith, not an arbitrary sovereign decree.

Calvinist predestination is explicitly rejected in Adventist theology. The great controversy framework — in which the universe watches God's government vindicated through free beings' choices — is fundamentally incompatible with unconditional election. Human freedom is essential to Adventist theodicy and its understanding of God's character.

Key Distinctions

Election model:
conditional election — God elects those he foreknows will believe (Arminian)
Double predestination:
denied — God does not predestine any to damnation
Free will teaching:
libertarian free will — prevenient grace enables genuine choice

Scripture References

Sources

  • Seventh-day Adventist Church, 28 Fundamental Beliefs, Belief 9
  • Ellen G. White, Steps to Christ