Predestination

Reformed Baptists affirm the doctrine of double predestination as taught in the 1689 London Baptist Confession, Chapter 3. God has eternally and unconditionally elected some individuals to eternal life according to his good pleasure and for the praise of his glorious grace. This election is not based on foreseen faith or works but flows from God's free and sovereign choice. Simultaneously, God has permitted (not actively predestined in the same sense) others to remain in their sinful state and face condemnation for their sins — a just judgment for those who are guilty.

Unconditional election means that nothing in the creature determines or contributes to God's choice. The elect are chosen in Christ before the foundation of the world, ordained to be conformed to his image, and called, justified, and glorified according to God's purpose and grace. Reprobation is the passing over of those not elected and the just condemnation of the non-elect for their actual sins, not for any action taken directly by God to cause their sin.

This doctrine stands at the heart of Reformed Baptist theology, shaping soteriology, ecclesiology, and pastoral care. The doctrine humbles human pride, exalts God's sovereignty, and assures believers of their security in God's eternal purpose. The non-elect are justly condemned for their own sins; God's election of some does not injure or wrong those not elected, since all deserve condemnation by nature.