Pre-existence of Christ

Whether Christ existed before his human birth — as the eternal Logos, as a created angel, or not at all before Bethlehem.

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Overall consensus88/100

Assyrian Church of the East

Assyrian Church of the East

Orthodox

Affirms

Eternal Word pre-existed all creation; incarnation is entry of eternal into time

The Assyrian Church of the East fully affirms the eternal pre-existence of the Son of God. The Divine Word (Memra in Syriac) is coequal and coeternal with God the Father, existing before all ages and all creation. The Word is the agent of creation, through whom all things were made. The Incarnation is not the creation or generation of a new divine person, but rather the assumption of human flesh by the eternally existing Word.

This doctrine is foundational to East Syrian Christology: the Word who eternally proceeds from the Father became incarnate in Jesus Christ. The pre-existence of the Word ensures the divinity of Christ and establishes the continuity between the God of the Old Testament and Jesus Christ. This doctrine is proclaimed in the ancient liturgies of the Church of the East and is central to the catechetical instruction of the tradition.

Key Distinctions

Preexistence affirmed:
affirmed — the Son eternally pre-existed the Incarnation
Ot identity:
the eternal Word is the agent of creation and is identified with YHWH's self-manifestations

Scripture References

Sources

  • Theodore of Mopsuestia, Commentary on John
  • Church of the East Liturgical Tradition
  • Assyrian Church of the East Syriac patristic tradition