Nature of God

How God's nature, attributes, and being are understood — whether God is a spirit, a person, or has a physical body, and what attributes are emphasized.

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Overall consensus84/100

Calvinist / Reformed

Calvinist / Reformed

Mainline Protestant

Affirms

God absolutely sovereign, eternal, omnipotent; all for his glory

The absolutely sovereignty of God is the architectonic principle of Reformed theology. The Westminster Confession of Faith (Chapter II) describes God as 'most holy, most free, most absolute,' working all things according to the counsel of his own will. God's sovereignty extends to all events in creation and history — including the salvation and damnation of human beings — without being the author of sin. The chief end of all creation is the glory of God (Westminster Shorter Catechism, Q&A 1).

Calvin's theology places special emphasis on God's majesty, transcendence, and incomprehensibility. The Belgic Confession (Article 1) describes God as eternal, incomprehensible, invisible, unchangeable, infinite, omnipotent, omniscient, perfectly just, overflowing with goodness and mercy. Reformed natural theology acknowledges that creation testifies to God's power and divinity (Romans 1:20), but insists that saving knowledge of God comes only through Scripture and ultimately through Christ.

Key Distinctions

Theism type:
classical monotheism — one God, infinite, eternal, omnipotent, omniscient, omnipresent
Primary divine attribute:
love and holiness (biblical); divine simplicity affirmed (God is what he has)

Scripture References

Sources

  • Westminster Confession of Faith, Chapter II (1647)
  • Belgic Confession, Article 1 (1561)
  • Westminster Shorter Catechism, Q&A 1 (1647)