Isaiah 7:14 — "Virgin or Young Woman"

Whether the Hebrew word 'almah' in Isaiah 7:14 should be translated as 'virgin' (as in the Septuagint and Matthew 1:23) or 'young woman,' and the implications for the doctrine of the virgin birth.

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Overall consensus83/100

Eastern Orthodox

Eastern Orthodox

Orthodox

Affirms

Isaiah 7:14 is messianic prophecy; virgin birth central to Orthodox soteriology

The Eastern Orthodox Church affirms Isaiah 7:14 as a messianic prophecy of the virgin birth of Christ. The Septuagint's reading (parthenos, 'virgin') is normative in Orthodox tradition and liturgical use. The patristic interpretation, rooted in figures like St. Athanasius and St. Cyril of Alexandria, understands Isaiah 7:14 as a clear prophecy of Mary's perpetual virginity. The virgin birth is not merely historical fact in Orthodox theology; it is inseparable from proper understanding of the Incarnation and deification (theosis) of humanity. Mary's virginity—before, during, and after birth—is affirmed as essential to Christology and Orthodox soteriological vision. This is a settled doctrine reflected in hymnody, theology, and veneration of the Theotokos.

Key Distinctions

Almah translation:
Prophecy fulfillment:
virgin birth essential to proper Christology and theosis
Marian doctrine:
Mary virgin before, during, after birth

Scripture References

  • Isaiah 7:14 (LXX)

Sources

  • St. Athanasius, On the Incarnation
  • St. Cyril of Alexandria
  • Orthodox liturgical hymnography