Ruach HaKodesh is third person of Godhead; active in charismatic gifts
Messianic Judaism affirms the Holy Spirit (Ruach HaKodesh in Hebrew) as the third person of the Trinity, distinct from the Father and the Son, yet fully divine. The Spirit indwells believers, sanctifies them, empowers them for witness, and distributes charismatic gifts throughout the body of Messiah. Many Messianic congregations are influenced by Pentecostal and Charismatic theology, emphasizing the ongoing activity of the Spirit in prophecy, healing, tongues, and other supernatural gifts.
The Spirit is understood as active in creation, the inspiration of Scripture, the conviction of sinners, and the transformation of believers into the image of Messiah. The role of the Spirit in empowering the Jewish people for their redemptive mission is particularly emphasized. Baptism in or filling of the Holy Spirit is practiced, often with expectation of charismatic manifestations.
Key Distinctions
- Personhood:
- third divine person, coequal with Father and Son
- Spiritual gifts view:
- continuationist — all gifts including tongues and prophecy continue today
- Spirit baptism:
- distinct experience subsequent to salvation; evidenced by spiritual gifts
Scripture References
Sources
- MJAA Statement of Faith
- Barney Kasdan, God's Appointed Times