Biblical Canon

Which books are considered canonical Scripture — whether the Apocrypha/Deuterocanonical books are included, and any additional scriptures accepted.

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Overall consensus83/100

Eastern Orthodox

Eastern Orthodox

Orthodox

Nuanced

Deuterocanonical books included; Septuagint used; exact canon varies by church

The Eastern Orthodox Church accepts a biblical canon that includes the deuterocanonical books of the Old Testament (Tobit, Judith, 1–2 Maccabees, Wisdom, Sirach, Baruch, and additions to Esther and Daniel), following the Septuagint rather than the Hebrew (Masoretic) canon adopted by Protestantism. The New Testament canon is the standard 27 books. Some Orthodox churches also include additional books in their expanded Old Testament canon (such as 3 Maccabees, 1 Esdras, and the Prayer of Manasseh), meaning the exact canon varies slightly among Orthodox churches.

The Septuagint (LXX) is the authoritative Old Testament text in Orthodox tradition, as it was the Bible of the Greek-speaking early Church and is quoted extensively in the New Testament. Orthodox biblical hermeneutics emphasizes reading Scripture within the living Tradition of the Church and in the light of patristic commentary. The typological, allegorical, and tropological senses of Scripture are valued alongside the historical-literal sense, following the Alexandrian exegetical tradition.

Key Distinctions

Ot canon:
49+ books (LXX-based; includes 1 Esdras, Prayer of Manasseh, Psalm 151, 3 Maccabees; some churches add more)
Deuterocanonical status:
canonical — 'anagignoskomena' (worthy of reading); exact list varies by autocephalous church
Additional scripture:
none
Canon open:
closed

Scripture References

  • Sirach (Prologue)

Sources

  • Athanasius of Alexandria, Festal Letter 39 (367)
  • Council of Trullo (692), Canons 2
  • Council of Jerusalem (1672), Chapter 2
  • Greek Orthodox Archdiocese, Biblical Canon Statement