Christ's death brings redemption; specific theories vary by tradition
The Charismatic Movement universally affirms that Christ's death on the cross accomplished redemption and reconciliation between God and humanity. However, the specific theory of atonement depends on the host tradition: Catholic charismatics emphasize sacrificial and sacramental frameworks; Reformed charismatics affirm penal substitution; Wesleyan charismatics emphasize moral influence and prevenient grace; independent charismatic 'Word of Faith' streams sometimes emphasize Christus Victor.
Some charismatic streams — particularly in the prosperity gospel and Word of Faith movements — have developed distinctive atonement theologies that emphasize healing and prosperity as part of what Christ accomplished at the cross. These views are controversial within mainstream charismatic circles and are not representative of the whole movement.
Key Distinctions
- Primary theory:
- penal substitution — Christ bears the penalty of sin in place of sinners
- Scope of atonement:
- universal — Christ died for all people
- Propitiation affirmed:
- yes — Christ's death satisfies divine justice
Scripture References
Sources
- Catholic Charismatic Renewal International Service (ICCRS)
- Lausanne Movement documentation