The second coming of Christ is affirmed in differing ways across Quaker traditions. Evangelical Quakers, particularly in North America, often affirm a literal, visible return of Christ in judgment and glory. They anticipate this as part of biblical eschatology. However, this expectation has not historically been as central to Quaker identity as it is in some evangelical denominations.

Liberal Quakers tend toward more symbolic or realized eschatology, emphasizing Christ's spiritual presence now and the ongoing transformation of the world. Some interpret 'second coming' as spiritual awakening within human hearts or the gradual establishment of divine reign through justice-making. Progressive Quakers often focus on present discipleship and social redemption rather than future cosmic events. This variance reflects broader Quaker prioritization of present spiritual experience.