Ancestral sin brings mortality and weakness; not personal guilt transmitted to descendants
The Assyrian Church of the East, following the Syriac and Eastern patristic tradition, understands the consequences of Adam's fall not in terms of forensic guilt transmitted to all humanity, but as the inheritance of mortality, corruptibility, and a weakened will. Each person is responsible for their own personal sins; the sin of Adam is not imputed to his descendants as personal guilt. This position differs from the Western Augustinian doctrine of original sin, which emphasizes inherited guilt.
The consequences of ancestral sin include the mortality of the human body and the weakness of the human will before the temptations to sin. Baptism restores the person to communion with God, incorporates them into Christ, and begins the healing of the effects of ancestral sin. The ongoing Christian life, marked by prayer, fasting, and moral effort, represents the believer's cooperation with God's grace in overcoming the weakness inherited from Adam's transgression.
Key Distinctions
- Doctrine type:
- ancestral sin — mortality and weakness inherited; personal guilt not transmitted
- Free will effect:
- will weakened by ancestral sin but not totally corrupt; remains capable of responding to grace
- Infant guilt:
- infants do not bear personal guilt for Adam's sin
Scripture References
Sources
- Theodore of Mopsuestia, Commentary on Romans
- Church of the East theology
- Syriac patristic tradition