Sacramental justification through faith, baptism, and ongoing grace; not sola fide
The Syro-Malabar Catholic Church teaches salvation according to Catholic soteriology expressed through Eastern Syriac liturgical and theological categories. Justification is not by faith alone but by the synergistic cooperation of divine grace and human faith. A person is justified through faith in Christ, but this faith must be actualized through the sacraments, particularly baptism and the Eucharist, and sustained through the practice of virtue and works of charity.
Salvation is understood as a process (sanctification) rather than a single moment of conversion. After the initial justification through baptism, believers grow in holiness through the reception of the sacraments, prayer, fasting, and the performance of works of mercy. Penance (the sacrament of reconciliation) is essential for the recovery of grace after mortal sin. The church teaches that perseverance in grace is possible but not guaranteed; a person can fall away through grave sin.
This understanding reflects the Tridentine Catholic tradition as it is expressed in Eastern Syriac form. The church emphasizes the corporate nature of salvation—believers are saved not as isolated individuals but as members of the church, the body of Christ, through which the sacraments operate.
Key Distinctions
- Justification means:
- faith, baptism, sacramental participation, works of charity
- Election type:
- synergistic — grace and cooperation
- Baptismal regeneration:
- affirmed
- Eternal security:
- rejected — ongoing cooperation with grace required
Scripture References
Sources
- Council of Trent on justification
- Syro-Malabar synodal documents
- Dei Verbum (Vatican II)