Quaker attitudes toward holidays reflect historical and contemporary diversity. Early Quakers, including George Fox, rejected the Christian liturgical calendar—Christmas, Easter, and other holidays—as human inventions lacking biblical foundation and potentially drawing believers away from spiritual authenticity. They refused to use traditional holiday names or participate in special observances, viewing them as relics of paganism or superstition.

Modern Quaker practice varies significantly. Some traditional and evangelical meetings maintain the early Quaker practice of treating all days equally. However, many Quaker meetings, especially liberal ones, now observe Christmas and Easter, often with explicitly Christian meaning. Some meetings combine spiritual remembrance with family tradition. This shift reflects greater cultural engagement and less emphasis on separatism. Contemporary Quaker Faith & Practice acknowledges this diversity, allowing different meetings and individuals to hold different views while honoring the historical testimony against superstition and legalism.