Armstrongism (Sabbatarian splinter groups)
General Church of the New Jerusalem (Swedenborgian)
Nuanced

Christ's suffering in Gethsemane and death on the cross together constitute atonement

LDS theology places significant emphasis on Jesus's suffering in the Garden of Gethsemane — where Christ took upon himself the sins, pains, and infirmities of all humanity — alongside his crucifixion and death. Both Gethsemane and Calvary are integral to the LDS understanding of the Atonement. Some LDS sermons have even placed primary emphasis on Gethsemane rather than the cross, which distinguishes LDS soteriology from most of historic Christianity.

The Atonement is understood as infinite and eternal, applicable to all humanity. It enables resurrection (a gift to all) and exaltation (available to the faithful through covenant-keeping). The LDS emphasis on covenant-based application of the Atonement — through baptism, temple ordinances, and ongoing faithfulness — is central to the movement's understanding of how the Atonement's benefits are received.

Key Distinctions

Primary theory:
infinite atonement — Christ's suffering in Gethsemane and on the cross enables resurrection for all and exaltation for the faithful
Scope of atonement:
universal resurrection; conditional exaltation based on covenant faithfulness
Propitiation affirmed:
yes — Christ's atonement satisfies the demands of justice and enables mercy

Scripture References

  • Doctrine and Covenants 19:16-19
  • Alma 34:9-10
  • 2 Nephi 9:21-22

Sources

  • LDS Gospel Topics: Atonement of Jesus Christ
  • Bruce R. McConkie, Mormon Doctrine (1966)
  • Doctrine and Covenants 19