Christ's shed blood atones for sins of the elect; efficacious for predestined believers
Branhamism affirms that Christ's death on the cross and the shedding of His blood accomplished atonement for the sins of believers. Through His sacrifice, Jesus ransomed His people from sin and death, satisfying God's justice and making reconciliation possible. The atonement is understood as a completed, sufficient work that provides the means of salvation.
However, in keeping with strict predestination theology, Branham taught that the atonement's benefits apply definitively only to the foreordained elect—the bride of Christ. While the blood of Jesus is efficacious and sufficient for all, its efficacy is limited in application to those whom God foreknew and predestined. The non-elect (serpent seed) are excluded from its benefits regardless of external belief or actions.
Key Distinctions
- Primary theory:
- penal substitution — Christ bears sin's penalty for the predestined elect
- Scope of atonement:
- limited — effective only for the predestined bride
- Propitiation affirmed:
- yes
Scripture References
Sources
- William Branham, The Spoken Word sermons
- Voice of God Recordings